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Book The Furies : Violence and Terror in the French and Russian Revolutions by Arno J. Mayer in PDF, MOBI

9780691090153
English

0691090157
David Nash is one of the United Kingdom's most prolific sculptors, known for his work with wood, trees, and the natural environment. In a career spanning forty years, he has created more than two thousand sculptures out of wood, many of them monumental in scale. These sculptures are carved using a chainsaw or axe, or sometimes partially burned to produce a charred surface. Through his work, Nash has gained a deep understanding of the properties of trees and has come to see the artistic process as collaborative--drawing from the material and the natural world as well as from the artist himself. David Nash at Kew Gardens will be published to commemorate the major exhibition David Nash - A Natural Gallery , opening in June 2012 and running through April 2013, for which the artist will produce and exhibit his sculptures, installations, drawings, and film throughout Kew's remarkable botanical gardens and green spaces, glasshouses, and galleries. Beginning in April 2012, Nash will be in residence at Kew creating new pieces for the exhibition using trees that have come to the end of their natural life. Beautifully illustrated, this book catalogs the exhibition's outdoor and indoor sculptures and includes a map detailing where they can be found throughout the grounds. An opening essay provides additional background and context. David Nash at Kew Gardens will offer unique insight into this accomplished artist's work and life and encourage readers to engage with the sculptures and their relation to nature as well as the beautiful setting of the Royal Botanic Gardens, Kew., The great romance and fear of bloody revolution - a strange blend of idealism and terror - have been superseded by blind faith in the bloodless expansion of human rights and global capitalism. Flying in the face of history, violence is dismissed as rare, immoral and counterproductive. Arguing against this pervasive wishful thinking, Arno J. Mayer revisits the two most tumultuous and influential revolutions of modern times: the French Revolution of 1789 and the Russian Revolution of 1917., The great romance and fear of bloody revolution--strange blend of idealism and terror--have been superseded by blind faith in the bloodless expansion of human rights and global capitalism. Flying in the face of history, violence is dismissed as rare, immoral, and counterproductive. Arguing against this pervasive wishful thinking, the distinguished historian Arno J. Mayer revisits the two most tumultuous and influential revolutions of modern times: the French Revolution of 1789 and the Russian Revolution of 1917. Although these two upheavals arose in different environments, they followed similar courses. The thought and language of Enlightenment France were the glories of western civilization; those of tsarist Russia's intelligentsia were on its margins. Both revolutions began as revolts vowed to fight unreason, injustice, and inequality; both swept away old regimes and defied established religions in societies that were 85% peasant and illiterate; both entailed the terrifying return of repressed vengeance. Contrary to prevalent belief, Mayer argues, ideologies and personalities did not control events. Rather, the tide of violence overwhelmed the political actors who assumed power and were rudderless. Even the best plans could not stem the chaos that at once benefited and swallowed them. Mayer argues that we have ignored an essential part of all revolutions: the resistances to revolution, both domestic and foreign, which help fuel the spiral of terror. In his sweeping yet close comparison of the world's two transnational revolutions, Mayer follows their unfolding--from the French Declaration of the Rights of Man and the Bolshevik Declaration of the Rights of the Toiling and Exploited Masses; the escalation of the initial violence into the reign of terror of 1793-95 and of 1918-21; the dismemberment of the hegemonic churches and religion of both societies; the "externalization" of the terror through the Napoleonic wars; and its "internalization" in Soviet Russia in the form of Stalin's "Terror in One Country." Making critical use of theory, old and new, Mayer breaks through unexamined assumptions and prevailing debates about the attributes of these particular revolutions to raise broader and more disturbing questions about the nature of revolutionary violence attending new foundations.

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